My project at the Institute for Urban Research examines Leisure and Entertainment in Greater East St. Louis, 1950-1995. This project looks at the evolution of social activity in the African American communities in the East Louis area. There have been anecdotal volumes written about entertainment in the region, but this is the first scholarly study of the post-WW2 entertainment in Metro East. My study includes the communities of East St. Louis, Brooklyn, Madison, Washington Park, Alorton, and Centerville. It has been a great eye-opener because it sheds light on relationships that we always knew were there, but that scholars had never fully explored.
For instance, no one has ever really studied the connections between upwardly mobile people who sought business opportunities that catered to African Americans and the great numbers of African Americans who found employment in the bustling industrial sectors of Greater East St. Louis during the middle of the twentieth century. It shows how institutions such as the public schools nurtured tremendous African American talent in East St. Louis and Brooklyn, and served as the foundation for numerous world-class musical careers.
Another interesting musical note has been the marked differences in musical tastes and careers among those reared in East St. Louis or Brooklyn, and those who established careers in the area as adults. Those who came to the area, especially from the 1950s onward, almost all pursued musical careers in R&B. Those who were reared in the area may have played R&B, but they almost always were jazz musicians at heart.
One last fascinating aspect of this project is the political connections that prominent club owners had. Men like Leo Gooden were dynamic entrepreneurs, but were also heavily involved in politics. Churches were a well-known center of political organization among African Americans, but night clubs often served as bases for organization and mobilization for a different population than that which frequented churches. It is also significant because the bar or saloon as a base of political organization follows a pattern of local organization that had been well established among immigrant whites.
Today when we drive through these communities, we frequently see vacant lots and abandoned buildings. We should pause and consider that a generation ago, people lived their lives in this space. What is now a silent street once rang with laughter, music, and the sounds of people enjoying themselves on a day off from the factories.